By Eugene W. Holland
Eugene W. Holland offers an outstanding creation to Gilles Deleuze and Felix Guattari's Anti-Oedipus that is well known as probably the most influential texts in philosophy to have seemed within the last thirty years.
He lucidly provides the theoretical issues in the back of Anti-Oedipus and explores with readability the varied impacts of Marx, Freud, Nietzsche and Kant at the improvement of Deleuze & Guattari's pondering. He additionally examines the broader implications in their paintings in revitalizing Marxism, environmentalism, feminism and cultural studies.
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Extra resources for Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis
Like a language. But the conclusions they draw are very different: as a neo-Heideggerian existentialist, Lacan insists that the advent of semiotics in the unconscious entails the tragic loss of any direct contact between consciousness and bodily drives, as we have seen. There is thus no recourse but to resign yourself to the meaninglessness of the unconscious and ―enjoy your symptom,‖ since consciousness amounts to neurosis. g. language), but many. The machine-connections of the drives thus cannot ever attain ―faithful‖ representation: the content of any representation inevitably distorts desire.
Historically, the content or rationale for such segregation has varied considerably: totem, clan, religion, race, nation, sorority/fraternity, sports team, and so on. But the form of the illegitimate synthesis remains the same: on the basis of a segregation aligning the subject with a superior ―us‖ versus an inferior ―them,‖ a fixed sense of identity arises that rejects as undesirable the multiform possibilities of nomadic subjectivity. What is so striking about the nuclear family as the modern version of Page 40 such segregative reproduction of subjectivity is the severity of the segregation imposed.
Here the subject in fact only arises in the consuming appropriation and consummating recognition of the results of desiring-production, yet it tends to construe itself as an autonomous entity capable of taking possession of products of the processes that in fact constitute it. ‖ (they belong to me). This reversal of the relation between process and product, which is crucial to such misrecognition (méconnaissance) on the part of the subject and conducive to the illusion of sovereign subjectivity, is made possible by the earlier process/product reversal of the disjunctive synthesis, whereby only results of the suspension of the process of connective synthesis register on the body-without-organs – as differences among ―finished‖ products.
Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis by Eugene W. Holland