By Tim Jordan
Many faculties of notion assert that Western tradition hasn't ever been extra politically apathetic. Tim Jordan's Activism! refutes this declare. In his robust polemic, Jordan exhibits how acts of civil disobedience have come to dominate the political panorama. simply because we inhabit the sort of speedy altering, high-tech and fragmented tradition, the single-issue political routine and solid, conservative specialists of the earlier are regularly being wondered. conventional political battles were changed by way of the preferred, collective practices of a brand new political activism. From Europe to the united states, from Australia to South the US, from the Left to the proper, Jordan introduces us to the electorate who make up d-i-y tradition: eco-activists, animal liberators, neo-fascists, ravers, anti-abortionists, squatters, hunt saboteurs and hacktivists. In his view, activism contains a brand new ethics of dwelling for the twenty first century.
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Additional resources for Activism!: Direct Action, Hacktivism and the Future of Society (FOCI)
This implicitly rejected class as the primary or master oppression to which all struggles had to relate. This does not mean that class was absent from these new social movements – far from it – but it does mean that from early in their lives these movements had a critical attitude to class. Most such movements have spent a long time since the 1970s trying to work out their relations to class movements and struggling over the place of class oppression in relation to gender, racial, sexual or other oppression.
These demands, and even their partial satisfaction, not only change the status of Aboriginal people, but also that of any Australian citizen, by recognizing that some citizens have particular rights because of the invasion and colonization of Australia. In the course of these changes, the legal doctrine legitimating the European invasion of Australia – terra nullius, which declared the land legally empty when Europeans arrived – was overturned. What it means to be Australian and what Australia means have been reconfigured in this struggle.
A second campaign in the early 1920s saw Gandhi and the Congress Party calling on people to hand back titles and decorations given by the British, to withhold taxes, to remove children from government schools, to boycott elections, to ignore courts and more, all in an attempt to undo the colonial government. These non-violent protests were taken up in many parts of India. Rent was not paid, courts were ignored, government officials quit their jobs, and those who enforced government rule, such as the police, were ostracized.
Activism!: Direct Action, Hacktivism and the Future of Society (FOCI) by Tim Jordan