By R. Michael
Relocating from the Catholic Church's pagan origins, throughout the Roman period, center a while, and Reformation to the current, Robert Michael the following offers a definitive background of Catholic antisemitism.
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Extra info for A History of Catholic Antisemitism: The Dark Side of the Church
62 St. Bernard of Clairvaux observed that “there is no more dishonorable or serious serfdom than that of the Jews. ”63 The most influential of medieval theologians, the thirteenth-century Dominican St. Thomas Aquinas, wrote that “the Jews are themselves the subjects of the church and she can dispose of their possessions as do secular princes. . ”64 His perspective greatly influenced the mendicant orders, the Inquisition, and the entire Church ever since. ”67 Pope Innocent III regarded Jews as the perpetual slaves, serfs, and outcast “Cains” of Christendom.
7 Christians observed that Jews spat when the words “vanity” and “emptiness” were recited. Even though the prayer derived from Isaiah 45:20 and therefore preceded Christianity, Catholic theologians as early as St. 1235) vociferous denial of Jesus’s Messiahship,10 the Talmud, and other Jewish polemical writing. Jews and Christians had to deal with one another socially on a daily basis. Many Jews depended on their Christian neighbors for the necessities of life, such as food and shelter. 11 Despite prohibitions, some Christians and Jews ate, drank, bathed, or had sex together, as indicated by several papal and princely laws that forbade such shared activities.
John they slew revealing Christ, . . 18 The effect was devastating for the future status of Jews in Christendom. Patristic theologians regarded the habits and institutions of the Jews as hateful indications of the sinfulness and criminality of a Judaism that was so deaf and so blind to Catholic truth and goodness that it dared not to have died with the Coming of Christ, the supposed Jewish Messiah. The effect of these patristic ideas was devastating for the future status of Jews in Christendom, where Jews would be considered stateless beings long before the Nazi Nuremberg Laws of 1935, and where they would be murdered in their hundreds of thousands, if not millions, long before the Holocaust.
A History of Catholic Antisemitism: The Dark Side of the Church by R. Michael